Mostrando entradas con la etiqueta san juan bautista. Mostrar todas las entradas
Mostrando entradas con la etiqueta san juan bautista. Mostrar todas las entradas

sábado, 23 de junio de 2012

The Nativity of St. John the Baptist


The Nativity of Sant John the Baptist
24th, June

“There was a man sent from God, whose name was John.” John was “filled with the Holy Spirit even from his mother’s womb” by Christ himself, whom the Virgin Mary had just conceived by the Holy Spirit. Mary’s visitation to Elizabeth thus became a visit from God to his people.

John is “Elijah (who) must come.” The fire of the Spirit dwells in him and makes him the forerunner of the coming Lord. In John, the precursor, the Holy Spirit completes the work of “[making] ready a people prepared for the Lord.”

John the Baptist is “more than a prophet.” In him, the Holy Spirit concludes his speaking through the prophets. John completes the cycle of prophets begun by Elijah. He proclaims the imminence of the consolation of Israel; he is the “voice” of the Consoler who is coming. As the Spirit of truth will also do, John “came to bear witness to the light.” In John’s sight, the Spirit thus brings to completion the careful search of the prophets and fulfills the longing of the angels. “He on whom you see the Spirit descend and remain, this is he who baptizes with the Holy Spirit. and I have seen and have borne witness that this is the Son of God…. Behold, the Lamb of God.”

Finally, with John the Baptist, the Holy Spirit begins the restoration to man of “the divine likeness,” prefiguring what he would achieve with and in Christ. John’s baptism was for repentance; baptism in water and the Spirit will be a new birth.

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(Información obtenida de Dominican Province of St. Joseph, EE.UU.)
Las fuentes principales relativas a la vida y ministerio de San Juan Bautista son los Evangelios canónicos. De estos, San Lucas es el más completo, recogiendo como hace las maravillosas circunstancias que acompañaron el nacimiento del Precursor y detalles sobre su ministerio y su muerte. El Evangelio de San Mateo se mantiene en estrecha relación con el de San Lucas, en cuanto se refiere al ministerio público de Juan, pero no contiene nada de lo relativo al comienzo de su vida. De San Marcos, cuyo relato de la vida del Precursor es muy escaso, no se puede recoger ningún detalle nuevo. Finalmente el cuarto Evangelio tiene esta especial característica, que da el testimonio de San Juan tras el bautismo del Salvador. Aparte de las indicaciones suministradas por estos escritos, alusiones de pasada se producen en pasajes tales como Hechos, 13, 24; 19, 1-6; (Leer más)

(Información obtenida de Enciclopedia Católica)